Cause us to return with perfect repentance to Thy presence.

There is so much history in this article I wanted to post it here on my blogspot.
I hope you have the time to read it


Israel: The Super Sign of the End-Times, - By Dr. Todd Baker – www.raptureready.com

February 24, 2010

It All Began With Abraham Israel: The Super Sign of the End-TimesBy Dr. Todd Baker
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Preachers and theologians are often fond of saying that History is “His story,” meaning that God plans and determines the details and events that make up human history ruling over the process from beginning to end to fulfill His great purpose for Mankind. Nothing could be truer of Israel. The history of the Jewish people is “His story” played out within human history, which has been revealed, foretold, and written in the Bible. Israel’s history is supernatural from beginning to end. It began with the Patriarch Abraham some 4,000 years ago when God called this nomadic wanderer from Ur of the Chaldeans (Modern day Iraq) to leave his homeland and go into the land of Canaan (Genesis 12:1-3). Abraham obeyed that call and became the father of the nation Israel and the Jewish people. Though Abraham, and Sarah his wife, were well beyond the age of having children (Genesis 18:11), God miraculously rejuvenated the ninety-year old body of Sarah to bear them a son; Isaac through whom God would raise up the people and nation the Messiah would come through (Genesis 21:12). With the promised child came the Promised Land — the land that is called Israel - where Abraham and his descendants would live. In Genesis 13:15 and 17:7-8, God promised to give the land to Abraham and his descendants (the Jews) for an “everlasting possession” under the unconditional terms of an “everlasting covenant”:

“For all the land which you see I have given it to you and your descendants forever. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. And I will give to you and to your descendants after you, the land in which you are a stranger, all the land of Canaan, for an everlasting possession.”

Here we observe from Israel’s inception that the history of the Jewish people and their divine destiny is inextricably bound up with the land God promised them. The covenant referred to in Genesis 17:7-8 is formally called the Abrahamic Covenant. It is an eternal covenant made between God to Abraham and his descendants forever. God essentially established through this Covenant with Abraham a people from him (the Jewish people), a place for them (the land of Israel), so that the purpose of blessing all the nations of the world could occur in perpetuity, that is forever. Thus God gave the land of Israel to the Jews forever and to no other ethnic group or nation, protestations from the Arabs, Palestinians, and international community notwithstanding. One of the basic laws of Bible interpretation is the law of first mention. The law of first mention states that when a thing is mentioned for the first time in the Bible it carries the same meaning all throughout the Scriptures. It establishes the Bible as consistent in its meaning from beginning to end as it applies to persons, places, events, and things.

In Genesis 13:15 we have the first mention in Scripture stating that God gave the land of Israel to Abraham and the Jewish people forever. This truth is reiterated throughout the rest of Scripture and establishes the rightful owners of the land to be the Jews granted by divine right. There is no deviation or alteration by God from this covenant. It stands for all time. The ongoing struggle for Israel’s right to live in the Land of Promise has already been settled once and for all by the eternal counsel of God as codified and enacted in the Abrahamic Covenant. God has spoken and His Word on this matter is settled forever (Psalm 119:89); thus all the political wrangling about who the land belongs to is quite simply moot and in the end irrelevant and inconsequential. The current Middle East crisis centers around who owns the land of Israel and the city of Jerusalem. But unbelief coming from the world disputes and dismisses the whole issue being settled by the inerrant Word of God. One cannot begin to understand the current Middle East crisis and how it relates to Israel’s past, present and future without knowing and understanding the fundamental importance of this divine covenant. Author Richard Booker wisely wrote: “Indeed the key to understanding today’s headlines and tomorrow’s news lies in the past within the sacred covenant God made with Abraham.” (Richard Booker, Blow the Trumpet in Zion, p.17). In the series of articles to come, we will explore how this is true throughout the divine panoramic plan God has for Israel in the past, present, and future as revealed through Bible prophecy.
Part of the reason for the return of Israel's Messiah will be to enforce the everlasting decree of God's land grant to the Jewish people and to overthrow the nations of the world in league with the anti-Christ who will violently attempt to take the land away from them (Zech. 12-14; Ezekiel 47:13-48:35). In fact, the boundaries God gave for the Promised Land stretch from the river of Egypt (Wadi El-Arish) to the Euphrates River near the Syrian/Iraqi border (Gen. 15:18-21); an area yet to be occupied by the Jewish nation that well includes the two presently disputed areas of Gaza and the West Bank (Judea and Samaria).

The covenant God made with Abraham not only would produce the Jewish people from his ("seed") posterity with a land to live in, but their presence in the world also would greatly benefit and bless Mankind. The Lord said: "And in you all the families of the earth shall be blessed" (Genesis 12:3). Indeed the Jews have brought the world immeasurable blessings. They wrote and preserved the Scriptures (the Bible), which is the number one best-seller in the world and were the people through whom the Messiah came to redeem humanity from sin (Romans 3:2; 9:5). The Jews wrote the Bible and the Messiah Jesus is a Jew.

God subsequently reaffirmed this covenant with Abraham to his son, Isaac, and Isaac's son, Jacob (Genesis 25:5-6; 35:9-15). From these three patriarchs, God eternally promised the land of Israel to the Jewish people. From a divine and biblical perspective then, the Land of Israel belongs to the Jewish people. And so God chose this Land and the Chosen People to play a central role in His plan of redemption for the world and mankind that naturally involves the past, present, and the future.

The plan of redemption for Israel and the world focuses around two epochal events - the first and second comings of the Messiah Jesus Christ. In both advents, Christ has and will personally come again directly to Israel. The covenant God made with Abraham plays a special significance and role in end-time Bible prophecy. The fact God guaranteed the people of Israel a national existence and homeland forever that brought the material and spiritual blessings through Jesus Christ to the Gentile nations basically defines and determines the primary focus of the whole eschatological program of God. The covenant of Abraham with the provisions of a land, nation, Messianic descendant, and blessing to the world is the building base and foundation upon which the plan of God is built and enlarged through the other covenants.
The creation of the Jewish people and the bestowal of a national homeland via the Abrahamic covenant were preparatory for the first coming of the Messiah. Gentiles who come to faith in Him are adopted into Abraham's family and receive the blessing promised through that covenant (Galatians 3:8; 14-29). And just as the establishment of the Jewish people as the nation of Israel was crucial to the first coming of Christ, so too Scripture indicates that the regathering of the Jews into their ancient homeland, after being scattered throughout the world for nearly 2,000 years, and the reestablishment of the nation of Israel are necessary for the second coming. In fact, it would serve as a super-sign that will set the stage for the prophesied series of events that will culminate in the return of Christ to Israel. Without the reconstitution of the nation of Israel in our generation, none of the events of End-time prophecy could occur or be possible.
Thomas Ice and Timothy Demy articulate and underscore this point well when they write:
God's plan for history always moves forward in relation to what He is doing with Israel. Thus, the fact that Israel has been and continues to be reconstituted as a nation is prophetically significant, so significant that it makes Israel God's super-sign of the end times. Were Israel not a nation again it would be impossible for events of the end times to occur since so many of them take place in that tiny country or in reference to it. But it has returned and so it is that all other aspects of Bible prophecy are also being prepared for the grand finale of history


Secular historians generally write history from an anthropocentric view; that is, how it relates and centers on Man and his development and various achievements in a closed universe. But the Bible concentrates on the historical fulfillment of God's covenantal relationship with the nation of Israel leading up to the first coming of the Messiah and His second coming to Israel in a supernatural fashion whereby God freely and arbitrarily intervenes in the affairs of man. In fact, the Bible says God determines the national boundaries and demographic habitations of humanity with the intent that the children of Israel could live in the land of Canaan in an area that would perfectly accommodate their numbers and allow for this. For Deuteronomy 32:8 says: "When the Most High divided their inheritance to the nations, when He separated the sons of Adam, He set the boundaries of the peoples according to the number of the children of Israel." And all that the Bible has predicted about Israel's divine history thus far has literally come to pass.

So then it is only reasonable and natural to conclude that the prophecies about Israel's future will also literally be fulfilled. Bible Prophecy predicted as a super sign and precondition for the return of Christ the regathering of the Jewish people to their ancient homeland as the nation of Israel. That took place on May 14, 1948. The rest of this article will explore and explain how the modern nation of Israel is fulfilling this role as the super-sign to indicate the coming of Christ is close at hand and could very well happen in our generation.

The Bible predicts in Deuteronomy 30:1-3 that the return of the Lord Jesus Christ will occur sometime after the regathering and return of the Jews from world wide dispersion into the land of Israel. God gave this prophecy through Moses and the Jews just before God brought them into the land of Canaan. The Authorized Version of these verses is most telling:

"And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations whither the Lord thy God hath driven thee, And shalt return unto the Lord thy God, and shalt obey His voice. According to all that I commanded thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee."

Notice the chronology or sequence of prophetic events here:

(1) God will bring the Jews back to the land of Israel from the nations of the world where they were scattered abroad by Him for their disobedience.

(2) During this regathering the Lord Himself "will return" and complete the restoration of all Israel back into the land.

In others words, when God begins to bring the Jews back into their land He gave them, Christ will return! The phrase "will return" is omitted from most modern translations of the Bible since the Masoretic text (upon which the majority of modern translations of the Old Testament are based upon) and the Septuagint (Greek translation of the Hebrew Old Testament) do not include it. But the Dead Sea Scrolls copied some 150 years before the birth of Christ and over 1,000 years older than any previously discovered manuscript of the Bible includes this very phrase! The passage reads as follows: "Then the Lord your God will restore you from captivity, and have compassion on you, and will return and gather you from the peoples, [from] where the Lord your God has scattered you." (Martin Abegg, Jr., Peter Flint, and Eugene Ulrich, The Dead Sea Scrolls Bible, p. 187). Thus, the phrase has good precedent for being included as from the original. And the prophecy given in Deuteronomy 30:3 foretells that when the Jews return to their ancient homeland from the Diaspora (the scattering of the Jews to all Gentile nations of the world after the Babylonian exile in 586 B.C. and the Roman destruction of Jerusalem in 70 A.D.), the Lord Jesus Christ will return. If we just had this prophecy alone in Scripture concerning the return of the Jews to Israel and the return of the Lord following it, this would be adequate alone to believe in His word that He would regather the Jews back to Israel and subsequently return at the second Coming. This unquestionably means in the words of author Homer Duncan that:

"For centuries, the prophecies concerning the regathering of Israel lay dormant in the Word of God. There was no outward indication that they would be fulfilled, but they are now being fulfilled before our eyes, and this can mean but one thing: THE COMING OF THE LORD DRAWS NEAR." (Homer Duncan, Israel: Past, Present, Future, p. 16)

There have been two dispersions in Israel’s history collectively referred to as the Diaspora. The first dispersion of Jews from the land of Israel began in 721 B.C. when the Assyrians invaded the Northern kingdom of Israel and led them away into captivity for their gross idolatry and disobedience to the Law of Moses (Isaiah 10:5-7; 2 Kings 17:5-23). The last stage of this dispersion occurred in 586 B.C. At that time the Babylonians armies led by King Nebuchadnezzar laid siege against Jerusalem at conquered the Southern Kingdom and took the Jews of Judea and Jerusalem captive into Babylon for seventy years (Jeremiah 25:4-12; Daniel 9:1-2; 2 Chronicles 36:14-20). In 539 B.C. the Persian king Cyrus issued a decree allowing 50,000 Jews to return to the land of Israel under the leadership of Ezra, Zerubbabel, and Nehemiah (Ezra 1:1-6:22; Nehemiah 11:1-13:31). Both the Assyrian and Babylonian invasions are considered a single dispersion instead of two since half of the nation went into exile in 721 B.C. and the other half going into exile in 586 B.C. But before God scattered them in the first dispersion He gave them warning after warning to forsake their disobedient and wicked ways through His servants the prophets. Israel did not heed their warnings of divine judgment and calls for repentance. Because He knew they were reprobate and unwilling to return Him, the Lord displaced and scattered them from the Land (Jeremiah 5-6; 8:7-17; 2 Chronicles 36:14-17).

The second dispersion of the nation came in 70 A.D. when Titus and his Roman legions burned and razed Jerusalem and razed the Temple literally not leaving one stone upon another, thus fulfilling the prophecies of Micah and Jesus found in Micah 3:12 and Matthew 24:2. In fact in the early 1990’s archaeologists doing excavations along the southern part of the Western Wall unearthed a pile of those original Temple stones that were dismantled stone by massive stone in 70 A.D.—an ancient testament to the veracity of Jesus’ prophecy and the historical accuracy of the New Testament. The Bible not only predicted the fact of Israel’s dispersion but also the condition the Jews would be in during it. The Jews would not have a king to sit on David’s throne, nor would they have a Temple in Jerusalem or priesthood to offer sacrifices; and finally they would no longer worship idols. Hosea foresaw this dispersed state after 70 A.D. and predicted this to be Israel’s scattered condition “for many days.” Hosea 3:4-5 reads: “For the children of Israel shall abide many days without king or prince, without sacrifice or sacred pillar, without ephod or teraphim.” In this prophecy as with several others found in the Old Testament, Israel’s state and condition is accurately described during the long world-wide dispersion of their nation that has existed between the First and Second Advent of the Messiah Jesus! A closer look at the text in Hosea 3 provides a very detailed corroboration of how this prophecy is being fulfilled from the time off the first century A.D. until now. This period of Jewish history, (which has already lasted for almost two thousand years) has been formally called by Jewish and secular historians “the Diaspora”; and it was foretold in the prophetic word in Hosea some 750 years before Christ!

In this dispersed state Israel would no longer have a “prince or king.” The throne of David has been vacant of a lineal successor (a prince) and broken down since 586 B.C. to this very day. This will remain so until the return of Jesus the Son of David who will sit on the Davidic throne after a long period of absence (see Ezekiel 21:25-27; Luke 1:32-33; Acts 15:14-17). With the destruction of the Temple in 70 A.D. and the subsequent dissolution of the Levitical priesthood Israel was left without the appropriate animal sacrifices or a Temple to sacrifice them in. They would no longer worship false gods in temples built with “Sacred Pillar” commonly used to worship the false gods of Canaan (Ex 34:13-14; Deut. 7:5). The “Ephod” was a part of the special dress the High Priest of Israel wore and also gave divine guidance and direction (Lev. 8:7; 1 Sam. 23:9-11; 30:7-8). Thus Israel would be scattered throughout the world without centralized spiritual leadership and guidance the High Priest provided for the nation. In addition to that the Jews would be free from idolatry and the worship of idols or the “Teraphim.” while in a scattered state. The teraphim images in ancient Israel were household idols used for objects of worship and the forbidden practice of divination (see Genesis. 31:19, 30, 32; Judges. 18:17, 24; 1 Samuel 15:23; 2 Kings. 23:24). When one closely examines the Prophecy of Hosea about the condition of Israel’s dispersion in their past, present and future, one cannot help but agree with the comments of C. I. Scofield on this same passage of prophetic Scripture:

“This prediction has been remarkably fulfilled in the condition of Israel since the time of Christ. Scattered, without political entity under a king or a prince, and performing no sacrifices since the destruction of the Temple by the Romans in A.D. 70, they have yet retained their identity and avoided idolatrous worship of sacred stones or idols. Chapter 3 is one of the classic O.T. passages describing Israel’s past, present, and future.” (The New Scofield Study Bible, p. 894).

The scattering of the Jewish people from the land of Israel throughout the nations of the world was a result of their disobedience to God’s law and their rejection of the Messiah. The first dispersion as mentioned in a prior article was the Assyrian and Babylonian captivity (721 and 586 B.C., respectively). The reason for this as unanimously witnessed by both the pre-exilic and exilic prophets was Israel’s gross idolatry and apostasy from the Lord (Jeremiah 7, 9; Isaiah 1-6; Ezekiel 8-11, et al.). The second dispersion occurred for Israel rejection and mistreatment of the Messiah who came to redeem them and offer the Messianic kingdom (Luke 19:41-44). But in the beginning of their national history God foretold all these things would happen as a warning to the nation through Moses right before the people of Israel were to enter the Promised Land. In Leviticus 26 and Deuteronomy 28-32 Israel’s covenantal obligations as the Chosen Nation of God are spelled out by the Lord. The blessings that would accrue to their obedience are given and conversely the curses that would fall on them if they chose to walk contrary to the Lord and not obey him were clearly spelled out to the nation. A cursory reading of these pivotal chapters at once reveals a precise and accurate prophetic portrait of the history of the Jewish people that has been fulfilled to the letter for the last 3,500 years! “I will scatter you among the nations and draw out a sword after you” (Leviticus 26:33-39; Deuteronomy 28:64-67). This scattering of Israel to all the Gentile nations of the world would serve as a sign for all to see God’s reproach and displeasure for their disobedience to Him. “And they shall be upon you for a sign and a wonder, and on your descendants forever” (Deut. 28:46).

Lest the reader think this too harsh the Kiddush (the standard daily prayer book used by religious Jews in synagogues all over the world) offers the following penitential prayer: “Cause us to return with perfect repentance to Thy presence. Pardon and forgive all our iniquities. Blot out and remove our transgressions and sins from Thy sight. Nullify the evil of the sentence decreed against us.” Now in our day with the recent partial restoration and regathering of the Jewish people back to Israel God is in the process of answering this very prayer. Throughout the long Diaspora God promised that He would preserve the Jewish people as a distinct people among the Gentile nations so that by and large they would not be assimilated or be expunged by them. “For I am with you says the Lord, to save you. Though I make a full end of all nations where I have scattered you, yet I will not make a complete end of you. But I will correct you in justice, and will not let you go altogether unpunished. Yet I will leave a remnant, so that you may have some who escape the sword among the nations, when you are scattered through the countries” (Jeremiah 30:11; Ezekiel 6:8). The Assyrians, Babylonians, and the Romans all invaded Israel and conquered the Jews and subsequently led them captive away from the land to be scattered throughout the nations. After the dispersion of 70 A.D. the Jewish people were to live without a homeland for almost 2,000 years. All throughout that time they only survived in small numbers in isolated scattered communities. Their numbers greatly dwindled when they were hunted down and killed by the scores during the Crusades, the Inquisition, the Russian Pogroms, and the greatest of all numbers killed in the horrific Holocaust. This is precisely why most Jewish people do not accept Jesus as the Messiah because those very people who claimed to follow Him instigated and carried out these violent campaigns and atrocities against the Chosen People. Sadly the tragic prophecy of Jesus in John 16:2 has been fulfilled in one way through the form of ‘Christian’ anti-Semitism when He foretold to His Jewish disciples: “The time is coming that whoever kills you will think he offers God’s service.” The enemies of the Jews slanderously did so in the name of Jesus Christ—a sin the Christian Church has all been too guilty of throughout the centuries. On this point Messianic Jewish author Barry Rubin explains what the Gentile name “Jesus Christ” means to the average Jew. “To a Jewish person, Christ conducted the Crusades, invoked the Inquisition, and prompted persecution of Jews over the last twenty centuries. To a Jewish person, Christ is the first part of the term used by those who accuse Jews of deicide: “Christ-killers” (“You Bring the Bagels, I’ll Bring the Gospel,” p. 94). This brings us to our next point that we will take up in the next issue: Universal Anti-Semitism as one of the signs of the End-Times and for the return of Jesus the Messiah.

Thus far, we have looked at prophecies dealing with Israel's history up to the nation's worldwide dispersion in unbelief. The whole history of the Jewish people was foretold beforehand to them through Moses, the prophets, and the Messiah Jesus of Nazareth. While in that dispersed state, the Jewish people would be without land, kingly ruler, free from the idolatry of the past, and wandering from place to place throughout the nations of the world. This last condition aforementioned was popularized in Europe by the pejorative term "the wandering Jew" in the thirteenth century. The ugly and brutal fact of Anti-Semitism is a darker side of Jewish history, and along with the doctrine of hell is one of the most somber and grave subjects of Bible prophecy. Nevertheless, the God of Israel did indeed predict from the outset of their national history that the Jewish people would be hated, harmed, and persecuted by the Gentile nations of the world during the long period of the Diaspora. Deuteronomy 28:15-68 outlines this terrible time. A simple comparison between this passage of Scripture and the history of the Jewish people for the last two thousand years will unquestionably verify these prophecies have been fulfilled as exactly foretold and that the Bible is indeed inspired by the Omniscient God who foretells history before it comes to pass. What we have described and predicted in the above passage in Deuteronomy and other related passages found throughout Scripture is the prediction of the rise of anti-Semitism. The term anti-Semitism was coined by Wilhelm Marr in 1878 who himself was a virulent anti-Semite. Anti-Semitism simply defined is the racial and religious hatred of the Jewish people. The ugly phenomenon of Anti-Semitism began the moment God chose Abraham to father a new people through which the redeemer of the world would come and was the response of Satan himself to destroy the means by which in the "seed of the woman" he would meet his final end and defeat (Genesis 3:15).

The devil's simple strategy was thus: "Destroy the Jewish people and there will be no Savior to defeat me." After the first advent, his strategy is still in place as he has sought throughout the centuries following Christ to do the same so that this same Messiah will not come back to a restored Israel and fulfill those promises made to Israel that still await fulfillment at the Second Advent. Furthermore, God made a promise and oath in Jeremiah 31:35-37 that the Jewish people would continue as a nation in perpetuity - that is, forever. Satan's strategy for creating the inimical reality of anti-Semitism is nothing less than the complete annihilation and obliteration of the Jewish people so that this divine eternal promise of their permanent existence as the distinct chosen nation are nullified and God's integrity and Word are proven unreliable, false, and wrong. Indeed, when Yahweh chose Israel as the human channel for the Savior to come into the world and redeem humanity from sin and death, Satan targeted and chose them also for destruction knowing that they would be God's instrumental means by which he was to suffer ultimate defeat.

Revelation 12 uses symbolic images of a woman clothed with the son (Israel) and the fiery red dragon (Satan) to prophetically narrate the conflict that Satan has with Israel and how it will come to a head in the future seven-year tribulation period. Scripture explains that the ultimate cause and origin for anti-Semitism is supernatural and found in the perfidious design and person of Satan. Men like Haman, Hitler, and Pharaoh are human pawns to carry out "the final solution" against the Jewish people. But in the end, all people who attempt to harm and destroy the Chosen People, God will curse and overthrow with damnation in the end according to the solemn and eternal oath He swore to Abraham, the father of the Jewish people, in Genesis 12:3; "I will curse those who curse you."

In spite of all the terrible atrocities the Jewish people have suffered for the last 2,000 years, the God of Israel has kept them distinct and preserved as a separate people (for a chronological listing of Anti-Semitism attitudes and practices from 70 A.D. to 1970, see the book The Causes and Effects of Anti-Semitism by Paul E. Grosser and Edwin G. Halperin). One with a discerning mind can even see the subtle side of anti-Semitism by the condescending and accusatory manner in which Modern Israel is constantly spoken of by the news media (which in itself is a considerable subject to document and rightly comment upon; but presently, our study will stay within the perimeters of the Scripture and those Bible prophecies dealing with the Jewish people).

God foretold that during the long period of dispersion, the Jewish people would have no rest from the Gentile nations. They would be maligned, persecuted, and killed in large numbers wherever they sojourned due to the pervasive and perennial presence of anti-Semitism (see the prophecy of Leviticus 26:36-39). But in spite of this, the Lord has triumphantly preserved them and brought them back to their ancient homeland against all adverse odds. History has indisputably confirmed the aforementioned prophecy given some 3,400 years ago true and fulfilled in the history of the Jewish people, so much so that the summative observation from Paul Grosser and Edwin Halperin definitely applies here and underscores what God foretold would be their condition in the Diaspora:

"No people in history has been hated, maligned and persecuted so continuously and systematically as the Jews. In light of the history of anti-Semitism, the continued survival of the Jews and Judaism is a major historical triumph.... The continuity and persistence of anti-Semitism over the past nineteen centuries indicated that it is an integral part of Western culture. It has existed in slave, feudal, capitalist and socialist economic systems. It has existed in monarchies, aristocracies, theocracies, democracies, dictatorships, police states, and authoritarian and totalitarian regimes. It has existed in religious, secular, and atheistic societies. It has existed in rural and urban populations, in small towns and suburbs. It has existed even in places where there were no Jews. No matter what the Jews did, there has been no sure escape (The Causes and Effects of Anti-Semitism, pp. 339, 353)."

The Lord Jesus predicted that one of the signs indicating the end of this inter-advent age (i.e., the present time between the first and Second Advent of Jesus Christ) would be the universal hatred of the Jewish people by the Gentile nations on account of Him. "You shall be hated of all nations for My name's sake" (Matthew 24:9). World-wide anti-Semitism is thus a sign for Israel and the world that we are living near the period of the Messiah's return as foretold by Jesus almost 2,000 years ago in Matthew 24

The regathering and restoration of the Jewish people to their ancient homeland of Israel is one of the most prominent and recurring prophecies in Holy Scripture. As previously mentioned in past articles in this series, the Bible mentions two periods in which the Jewish people would be scattered from the land of Israel due to their disobedience to God. The first dispersion initially began with the Northern Kingdom of Israel being taken into exile and captivity by the Assyrian invaders around 721 B.C. and was completed when the Southern Kingdom was conquered and deported to Babylon by King Nebuchadnezzar in 586 B.C. The Jews from the Northern Kingdom and Southern Kingdom were allowed to return to the land seventy years under the joint and capable leadership of Zerubbabel, Ezra, and Nehemiah. The Jews remained in the land for over four hundred years under Gentile supervision and control. The second dispersion of the Jews from the land, that was predicted by Jesus thirty years before it happened, occurred by the Romans in 70 A.D.
It is important to determine and distinguish which of the two dispersions is meant when looking at the prophecies that deal with the scattering and regathering of the Jewish people because the prophecies about the second dispersion and regathering are frequently made as an antecedent and conspicuous sign indicating the soon return of the Messiah to save the Jewish people (e.g., Deuteronomy. 30:1-3; Isaiah 11, 49, 51, 59-66; Jeremiah 3, 16, 23, 30-33, Ezekiel 11, 20, 34, 36-39; Hosea 2, 6, 11, 14, Joel 3; Amos 9; Obadiah 1 and so forth). Whenever these restoration/regathering prophecies to the land are found in Scripture they are prefaced or include the word “again” to thus denote a second time and must refer to the regathering after the second dispersion from Israel in A.D. 70. With both dispersions, the Jewish people never forgot their God-given homeland of Israel or its capital Jerusalem. The Psalms and the Prophets are filled with the Jewish longing and ardent desire to return to the land and worship the Lord in Jerusalem by those Jews who were scattered and removed from the land God gave to them forever (Genesis 17:7-8). This longing of several millennia is what the Jewish people simply call Zionism. Zionism has its roots squarely in the Jewish Bible and has been the unifying force for uniting Jews together as a people and a nation to return to the land of Israel and permanently remain there never to be removed or dispersed again. Zionism derives from the word Zion—another name for Jerusalem and by extension the land of Israel that has Biblical, national, religious political, and Messianic overtones and implications. Wendell Stearns in his excellent Biblical survey of Zionism provides a good comprehensive overview on the central place Zionism holds in the life of the Jewish people when he writes:

Zionism, formerly a desire realized in a movement first to establish, now to support the State of Israel, is a national, religious, and spiritual concept that goes back for millennia. It is debated as a concrete, geo-political concept and was struggled over, up to and since the physical restoration of the State. It has become the unifying concept of world Jewry, as much in the woes as in the wonders of Israel’s regained nationhood…For many, Zionism has become so completely identified as a national and political movement that secular Zionists resent the claims Judaism and Christianity have made upon it…Nevertheless to identify Zion and Zionism only as a recent phenomenon or to reckon it solely as a Jewish expression of mankind’s aspiration for ethnic and governmental sovereignty is a mistake. We err if we overlook the historical and spiritual foundations and core that make it such a pivotal force in today’s world” (Biblical Zionism, pp. xi-xii).

In the latter part of the nineteenth century Zionism enjoyed a strong reemergence and took on a more secular and geo-political outlook for the return of the Jewish people back to the land of Israel with the chief pioneer of modern Zionism, Theodore Herzl. Yet despite the lack of biblical of emphasis that is at the core of modern secular Zionism, God moved on Herzl to become one of the major influences to see the Jewish people return to the land. In several articles to come in this series, we will examine and explore how Zionism was the impetus God used for the rebirth of the nation of Israel in 1948 and was thus the greatest single fulfillment of Bible prophecy in the last two thousand years since the time of Christ. Zionism no doubt enjoyed a popular resurgence in the latter half of the nineteenth century due directly to the increasing hatred and hostility explicitly shown toward the Jews throughout Europe. That hatred and hostility has always been an inherent part of European culture dating back to the days of the Roman Empire. The greatest concentration of anti-Semitic hostilities against the Chosen People was in Eastern Europe and Russia. In fact, hatred for the Jews was so bad in Russia that the Czar in 1903 commissioned his secret police to forge a document entitled, The Protocols of the (Learned) Elders of Zion.
This forgery allegedly was supposed to be the blueprint and planned conspiracy for Jewish world domination drawn up by a group of influential Jews as codified in the twenty-four protocols. The Czar was to use this fabrication to justify a bloody pogrom carried out throughout Russia and the Ukraine from 1903 to 1906.
Such a tidal wave of anti-Semitism that had and would engulf Europe in the 19th and the 20th centuries created a strong and unquenchable desire among many European Jews to return to their ancient homeland of Israel. This prompted an early leader and pioneer of Zionism, Russian Doctor, Leon Pinsker, to write a seminal work of Modern-day Zionism entitled Auto-Emancipation in 1882. In it, Pinsker basically proposed that the only solution to protect the Jewish people from ongoing anti-Semitism was for them to have a national homeland of their own. Initially, he thought this Jewish State could be established anywhere in the world, but eventually came to the firm conviction that such a homeland could only be planted where ancient Israel had originally been located.
A decade after this, Zionism’s political ideas and concepts for a Jewish homeland was formally defined by its leading proponent, Theodor Herzl, in his foundational work, The Jewish State. This book formed the constitutional basis for the First Zionist Congress convened on August 27, 1897, at Basle Switzerland; 204 delegates from 17 countries attended the Congress. Herzl worked tirelessly to gain support and backing for a Jewish State constantly traveling throughout Europe meeting with the monarchs, statesmen, and politicians to obtain legal acceptance for a Jewish homeland. At the Fifth Zionist Congress held in August 1903 (Herzl’s last before his death in 1904), Herzl tentatively accepted the British proposal to establish a Jewish State in the country of Uganda located in East Africa. After much debate and deliberation among the delegates of the Fifth Congress, the Uganda proposal was rejected. The delegates came to the firm and uncompromising conclusion that a Jewish State could only be established in the land of their ancestors—the land of Israel. This unshakable resolve would only grow, intensify, and be carried to eventual fruition some forty-five years later with the birth of the modern nation of Israel.
Theodor Herzl’s vision was really the greater vision of God to restore His people, Israel, to the land He gave to Abraham, their founding father, and his Jewish descendants after him for an eternal possession in fulfillment of those End-time prophecies that the Jews would be regathered back to Israel as a sign and pre-condition for the return of the Messiah—Jesus of Nazareth. Satan knows of these prophecies and, within a generation of these pioneers of Zionism, was allowed by the providence of God to try to subvert and prevent the Jewish people from returning to their ancient God-given homeland. But the die had already been cast. In the modern day movement of Zionism, God was beginning to focus His attention again on the “everlasting nation” so that many of the promises of their latter day restoration to the land in preparation for the Messiah’s return would be realized as supernaturally foretold in the Word of God. The prophecy of Isaiah 41:8-10 stands fulfilled in this distinct regard: “But you, Israel, are My servant, Jacob whom I have chosen, the descendants of Abraham My friend. You whom I have taken from the ends of the earth, and called from its farthest regions, and said to you: ‘You are My servant, I have chosen you and have not cast you away. Fear not, for I am with you. Be not dismayed, for I am your God. I will strengthen you. Yes, I will help you. I will uphold you with My righteous right hand.’”

The Quilt

"The Quilt Holes"

As I faced my Maker at the last judgment, I knelt before the Lord along with all the other souls.
Before each of us laid our lives like the squares of a quilt in many piles; an angel sat before each of us sewing our quilt squares together into a tapestry that is our life.
But as my angel took each piece of cloth off the pile, I noticed how ragged and empty each of my squares was. They were filled with giant holes. Each square was labelled with a part of my life that had been difficult, the challenges and temptations I was faced with in every day life. I saw hardships that I endured, which were the largest holes of all.
I glanced around me. Nobody else had such squares. Other than a tiny hole here and there, the other tapestries were filled with rich colour and the bright hues of worldly fortune. I gazed upon my own life and was disheartened.
My angel was sewing the ragged pieces of cloth together, threadbare and empty, like binding air.
Finally the time came when each life was to be displayed, held up to the light, the scrutiny of truth. The others rose; each in turn, holding up their tapestries. So filled their lives had been. My angel looked upon me and nodded for me to rise.
My gaze dropped to the ground in shame. I hadn't had all the earthly fortunes. I had love in my life and laughter. But there had also been trials of illness and wealth, and false accusations that took from me my world, as I knew it. I had to start over many times. I often struggled with the temptation to quit, only to somehow muster the strength to pick up and begin again. I spent many nights on my knees in prayer, asking for help and guidance in my life. I had often been held up to ridicule, which I endured painfully, each time offering it up to the Father in hopes that I would not melt within my skin beneath the judgmental gaze of those who unfairly judged me.
And now, I had to face the truth.. My life was what it was, and I had to accept it for what it was.
I rose and slowly lifted the combined squares of my life to the light.
An awe-filled gasp filled the air. I gazed around at the others who stared at me with wide eyes.
Then, I looked upon the tapestry before me. Light flooded the many holes, creating an image, the face of Christ. Then our Lord stood before me, with warmth and love in His eyes. He said, 'Every time you gave over your life to Me, it became My life, My hardships, and My struggles.
Each point of light in your life is when you stepped aside and let Me shine through, until there was more of Me than there was of you.'
May all our quilts be threadbare and worn, allowing Christ to shine through!
Father, bless all my family and friends in whatever it is that you know they may need this day! And may their life be full of your peace, prosperity and power as he/she seeks to have a closer relationship with you. Amen.